“….For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” (Hebrews 8.5, ESV)¹

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¹God has always expected His people to follow the pattern of His word in their worship and service to Him. For example, He told Moses, “You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you” (Deut. 4.2). This is accomplished by following the pattern of God’s word as seen in our text (see Heb. 8.1-5). Further, Paul penned, “Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus” (2 Tim. 1.13).

If a dressmaker fails to follow the pattern, he or she will make a different dress than was intended by the patternmaker! Likewise, if we fail to follow the pattern of worship and service to God, we will not accomplish that which He purposed and planned.

Therefore, when it comes to becoming a Christian, worshipping God and living a godly life, nothing short of true worship and obedience to His word is acceptable to Him (Mark 16.16; John 4.24; Luke 6.46).

We must follow the pattern of worship and service that has been provided to us by God Himself. We are like dressmakers, but He is the patternmaker.

If you’re interested in learning more about following the pattern of Scripture, please e-mail Bryan Garlock or text 903.308.4905.

“May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.” (2 Peter 1.2).¹

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¹Every New Testament writer desired the same thing: grace and peace for all those in Christ Jesus (Rom. 1.7; 1 Cor. 1.3; Gal. 1.3; 2 John 1.3, etc.). However, for one to have grace and peace it must first be rooted “in the knowledge of God and of Jesus our Lord.” This means that one cannot have grace and peace when what he believes or teaches is established in false doctrines. Therefore, the result is one will be anathema and without “the Father and the Son” (Gal. 1.6-9; 2 John 9). Fortunately, God has given us His truth (John 17.17) and “all things that pertain to life and godliness” (2 Peter 1.3), and as we increase in this truth, that is, “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3.18) then grace and peace is multiplied to us.

If you desire to know more about God and enjoy the increasing grace and peace only found in His precious book, e-mail Bryan Garlock or text 903.308.4905.

“…And in Antioch the disciples were first called Christians” (Acts 11.26, ESV)¹

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¹The name “Christian” simply means a follower of Christ. Besides Acts 11.26, the Bible uses the word Christian two other times within Scripture (see Acts 26.28; 1 Peter 4.16). It is no secret that the Bible is silent concerning denominations and their titles. For example, one cannot find the words “Baptist*,” “Methodist,” “Catholic,” “Lutheran,” etc. and yet all these denominations claim to be followers of Christ and believers of the Bible. Since faith comes by hearing the word of God (Rom. 10.17), it should be noted that one cannot have faith in that which he cannot read within Scripture.

Furthermore, since God’s word clearly condemns denominationalism (John 17.20-21; 1 Cor. 1.10), one must completely rid themselves of this human tradition (Matt. 15.1-9). In fact, this is what it seems many of the founders and early followers of denominations sought for. Consider the following:

Methodist denomination (founded in 1739): “Would to God that all party names and unscriptural phrases and forms which have divided the Christian world were forgot...” (John Wesley, Hardeman's Tabernacle Sermons, Vol. 5, pg. 60) John Wesley (1703-1791) was the founder of Methodism.

Lutheran denomination (founded in 1526): “I pray you to leave my name alone, and call not yourselves ‘Lutherans,’ but ‘Christians.’ Who is Luther? My doctrine is not mine. I have not been crucified for anyone. St. Paul would not permit that any should call themselves of Paul, nor of Peter but of Christ. How, then, does it befit me, a miserable bag of dust and ashes, to give my name to the children of Christ? Cease, my dear friends, to cling to these party names and distinctions; away with them all; let us call ourselves only ‘Christians’ after him from whom our doctrine comes.” (Martin Luther, The Life of Martin Luther, pg. 262) “Lutherans” (as they are known today) were founded by Martin Luther (1483-1546) but were named “Lutheran” posthumously.

Baptist denomination (founded in 1609): “I look forward with pleasure to the day when there will not be a Baptist living. I hope they will soon be gone. I hope the ‘Baptist’ name will soon perish, but let Christ’s name last forever.” (Charles Spurgeon, Spurgeon Memorial Library, Vol. 1, pg. 168) Charles Spurgeon (1834-1892) was an influential Baptist pastor.

The evidence is clear. Not only is denominationalism condemned by God, it was condemned by its founders and early followers. If you’re interested in learning more about denominationalism, e-mail Bryan Garlock or text 903.308.4905.

*The Bible does mention “John the Baptist” but this is simply identifying John’s role as one who baptized people and has nothing to do with the modern day sect that comes themselves “Baptist.” He can also be referred to as “John the Immerser.”

“And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.” (Acts 22.16, ESV)¹

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¹Why did Ananias ask Saul “why do you wait”? It is because of what baptism accomplishes. Notice that Ananias told Saul to “be baptized and wash away your sins….” Since baptism in the name of Jesus is for the forgiveness of sins (Acts 2.38), one must conclude that it is in baptism where our sins are washed away. Therefore, we can understand the reason Ananias wanted Saul to rush to be baptized; it was because he was still lost in his sins until he obeyed Jesus!

Notice other reasons why we must not wait to be baptized in the name of Jesus:

• Mark 16.16: baptized to be saved
• John 3.5: baptized to enter the kingdom
• Acts 2.38: baptized for the forgiveness of sin
• Rom. 6.3: baptized into Christ
• Rom. 6.4: baptized to walk in newness of life
• 1 Cor. 12.13: baptized into the body of Christ
• Gal. 3.27: baptized to put on Christ
• 1 Peter 3.21: baptism saves you

Simply put, baptism stands between the sinner and salvation! If you’re interested in learning more about baptism and salvation e-mail Bryan Garlock or text 903.308.4905.

"No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day." (John 6.44, ESV)¹

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¹Many appeal to John 6.44 as proof text that the only way to come to Jesus is for God the Father to draw them. In fact, one may hear exactly this language from preachers and teachers and rightfully so because the language is biblical. The problem is in the way they interpret this passage. Many believe Jesus is saying that there is an irresistible "drawing power" that is applied by the direct operation of the "Holy Spirit." However, there are two problems with this interpretation. First, the Holy Spirit is not even mentioned in the passage. Second, it assumes that the Holy Spirit draws someone separate and apart from God's word; that is, through feelings or "personal experiences" where the Holy Spirit irresistibly "drew them to God." One could possibly concede that this is true if it did not contradict other passages within Scripture and if the Lord Himself did not explain what He meant. After Jesus told them that they could not come to Him unless the Father draws them, He taught, "It is written in the Prophets, 'And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me" (John 6.45, ESV). Therefore, Jesus tells us exactly what He meant by being drawn to Him by the Father - those who have heard and learned (and that through His revelation of Jesus, the Bible) from the Father. Since faith comes by hearing the word of God (Rom. 10.17), I cannot have faith or be drawn to the Son of God without first hearing it and learning of it from God's revealed word.

The gospel is calling us to obey Jesus today (2 Thess. 2.14; 1.8). If you're interested in learning more e-mail Bryan Garlock or text 903.308.4905.