"So they called them and charged them not to speak or teach at all in the name of Jesus." (Acts 4.17, ESV).¹

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¹Because of their pride and jealousy (Acts 4.16; 5.17), upset authorities would not let the apostles continue to preach Christ's name. Luke records, "'But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.' So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, 'Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard'" (Acts 4.17-20, ESV). After being caught teaching again, the authorities said, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us” (Acts 5.28, ESV).

When the apostles were arrested for preaching about Jesus Christ, they answered "we cannot but speak of what we have seen and heard" and "we must obey God rather than men". We see the conviction of these men when they continued to speak God's word even in the face of opposition. In other words, while they are convicted for preaching the gospel, it is because of their conviction that they continue to preach!

Are we willing to stand firm on our convictions (beliefs)?

If you're interested in learning more about God's word, e-mail Bryan Garlock or text 903.308.4905.

“For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.’” (Romans 2.24, ESV).

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To blaspheme the name of God is “to speak reproachfully, rail at, revile, calumniate, … to be evil spoken of, reviled, railed at” ("G987 - blasphēmeō - Strong's Greek Lexicon (KJV)." Blue Letter Bible. Web. 17 Mar, 2017. <https://www.blueletterbible.org//lang/lexicon/lexicon.cfm?Strongs=G987&t=KJV>.)

It is no secret that some professed Christians continue to live like the rest of the world. When Christians live in sin, they bring shame upon God’s name. Peter instructs us to be holy as our Father is holy (1 Peter 1.15-16). Anything less than that and His name is blasphemed among unbelievers - because of us. How can we possibly bring anyone to Christ if they can clearly see our hypocrisy?

If you’re interested in learning more about serving God and keeping your conduct pure among outsiders (1 Peter 2.11-12), please e-mail Bryan Garlock or text 903.308.4905.

“…preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” (2 Tim. 4.2, ESV)¹

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¹Paul told Timothy to “preach the word”. Unfortunately, people do not like to hear God’s word. In fact, to keep people coming, many preachers and pastors preach jokes, funny stories, or feel-good-motivational-speeches instead of the word of God. Sadly, people leave having heard nothing more than fluff and “positive preaching*”.

Yet, Paul charged Timothy to preach the word “in season and out of season”; in other words, when they like it (Acts 2.37-41) and when they do not like it (Acts 7.51-60). Mixed with preaching is “reproving, rebuking, and exhorting, with complete patience and teaching”. Interestingly, notice that there are two negatives (reproving, rebuking) and one positive (exhorting) included in preaching. One such reason is because God’s word is meant to prick us in the heart to do better (cf. Acts 2.37). Therefore, these things are necessary for our growth in the word (Acts 20.32; 2 Tim. 3.16-17; Eph. 4.11-16).

However, if we are not built up in the faith then we will no longer want to endure sound teaching, and having itching ears we will accumulate for ourselves teachers to suit our own passions (see 2 Tim. 4.3-4). For example, imagine a man who loves to smoke going to ten different doctors until he found one who will tell him that it is OK to smoke. He is simply seeking a doctor that will suit his evil lust. Paul says that once that happens men will wander from the truth into fables or myths.

If you’re interested in learning more about the truth of God’s word and avoiding religious error and myths, e-mail Bryan Garlock or text 903.308.4905.

*This writer does not believe there is such a thing as “negative and positive preaching” as we are often told to “refrain from so much negativity from the pulpit”. If one was to distinguish between the two, both are necessary for the growth of the saint. However, every sermon that presents God’s word and causes a soul to repent of sin or remain faithful is positive. We ask: “Where’s the negativity in that?”

“And Samuel said, ‘Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams.’” (1 Samuel 15.22).¹

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God gave clear instructions for Saul to devote to destruction all the Amalekites for their opposition to His people (1 Sam. 15.2-3). Unfortunately, Saul did not obey God’s word (8-9). The prophet Samuel asked, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?” (14) “Saul said, “‘They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the Lord your God, and the rest we have devoted to destruction’” (15).

The problem is God did not say “spare some sheep and oxen to sacrifice to me.” Instead, He commanded them to devote to destruction all that had life; to completely eradicate the Amalekites from the face of this earth for punishment of their sins (18)*. Therefore, God punished Saul that day by ultimately taking away his kingdom (26, 28).

While God enjoys fragrant offerings and sacrifices to Him, He does not tolerate disobedience to His word. One cannot choose to disobey part of a command to try and please Him with part of another command. In other words, the end does not justify the means or “to obey is better than sacrifice.”

If you’re interested in learning more about fully obeying God, then e-mail Bryan Garlock or text 903.308.4905.

*For additional study of why a loving God would devote whole nations to destruction under the Old Testament please click here.

“In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.” (1 John 4.9-10, ESV).¹

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¹God gave us the Bible through inspired men to reveal the love He has for all mankind. Within its pages, the apostles show the cross of Christ as our focal point of faith. Therefore, the love God made known is the love we must reciprocate if we are to be His children (1 John 4.19; 3.2). We accomplish this through obedience and faithfulness to Him (John 14.15).

John continued, “Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us” (4.11-12). The reason we are to love one another is because God loved us. Further, we are to love the Father because, “…he first loved us” (19).

The Father’s love was sacrificial. He sent His Son to die on a cross for our sins (John 3.16). Thus, if His love for us cost Him something, our love for Him ought to cost us something. His sacrifice teaches us that love is not selfish, but looks out for the interest of others (1 Cor. 13.5; Phil. 2.4). Are we willing to count the cost of being a disciple of Jesus Christ? We must forsake the world and forsake sin. We must love the Father and love one another. This will take sacrifice on our part!

If you’re interested in learning more about God’s love, please e-mail Bryan Garlock or text 903.308.4905.