“giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5.20, ESV)¹

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¹There are four things Paul wants us to do:

1. Give thanks always. Paul says elsewhere that we are to pray without ceasing (1 Thess. 5.17). This should be done in the morning, throughout the day, and at night. Oftentimes we go to God in prayer during the bad times. However, prayer should constantly be on our mind!

2. For everything. And when Paul says “everything” he really means it! Whether good or bad, we need to be thankful for a God that blesses us abundantly. While there may be times “when the going gets tough”, we still have things to be thankful for. Paul once spent time in prayer to God while sitting in prison (Acts 16.25). That is a pretty low position to be in and yet Paul praised God!

3. To God the Father. While there are several reasons why we pray to God our Father, one such reason is because He is the giver of all good gifts. James wrote, “Every good gift and every perfect gift is from above, coming down from the Father…” (James 1.17). No wonder we are to be thankful!

4. In the name of our Lord Jesus Christ. Our Lord is the intercessor by which we approach our Father (Heb. 7.25, etc.). Paul taught, “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Col. 3.17, ESV).

If you’re interested in learning more about prayer and God’s blessings, e-mail Bryan Garlock or text 903.308.4905.

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” (Colossians 3.16, ESV)¹

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¹The Bible teaches us in Colossians chapter three to sing psalms and hymns and spiritual songs. In a parallel verse, the Bible says, “speaking [addressing, ESV] to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Eph. 5.19, NKJV).

Notice that God wants us to sing (see also Matt. 26.30; Acts 16.25; James 5.13, etc.). Further, He wants us to teach while singing. While some songs are designed to praise God, other songs are designed to encourage us to obey the gospel or to remain faithful. This can only be done through A cappella music, for no mechanical instrument ever taught any man the gospel.

Since God wants us to sing, the melody is to be made in our hearts. While melody can certainly be made mechanically, the melody that pleases our Father and is commanded by Him is the melody produced in the heart and from the fruit of our lips.

If you’re interested in learning more about singing and praising God according to His word, e-mail Bryan Garlock or text 903.308.4905. Also, you’re welcome to come to our gospel singing tonight (March 31st, 2017) at 7pm.

“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.” (Isaiah 53.4, ESV)¹

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¹Isaiah 53 is a Messianic prophecy written about 700 years before the coming of the suffering Messiah and all He would endure for us. The prophecy records the events leading up to the cross and around the cross.

What did Isaiah mean by “Surely he has borne our griefs and carried our sorrows”? The apostle Matthew recorded the events that fulfilled this prophecy:

“And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever. He touched her hand, and the fever left her, and she rose and began to serve him. That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. This was to fulfill what was spoken by the prophet Isaiah: ‘He took our illnesses and bore our diseases.’” (Matt. 8.14-17, ESV).

By healing those who were sick, Jesus took away their diseases. The same is true for our sins. While He bore our sins on the cross provisionally, He takes away our sins when we come to Him for forgiveness.

This is also what John the Baptist meant when he said, “Behold, the Lamb of God, who takes away the sin of the world!” (John 1.29, ESV).

One can receive forgiveness when he in faith repents of his sins, confesses Jesus as Lord (Rom. 10.9-10) and is baptized. “And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’” (Acts 2.38, ESV)

Are you interested in learning more about salvation and your sins being taken away? E-mail Bryan Garlock or text 903.308.4905.

“Now faith is the assurance of things hoped for, the conviction of things not seen.” (Hebrews 11.1, ESV)¹

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¹Faith is defined or described differently by many people. Since the Bible is our standard, we must accept how God describes faith. First, it is assurance or confidence in God’s promises (things hoped for), and second, it is a conviction of things not seen.

Consider all the things we have not seen: God, Jesus, all Bible characters, the flood, the ark of the covenant, the resurrection of Jesus, miraculous healing, and on and on we could go.

Faith that has been establish upon the evidence of the Scriptures (Rom. 10.17), will be assured of what God has promised those who seek after Him and believe as truth things which we have not witnessed ourselves (See also Hebrews 11.2-3).

“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Heb. 11.6, ESV).

The man that has faith is the one who pleases God, draws near to Him, and is commended by Him (cf. Heb. 11.2).

If you're interested in learning more about faith, e-mail Bryan Garlock or text 903.308.4905.

“And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. 2 The Lord our God made a covenant with us in Horeb. 3 Not with our fathers did the Lord make this covenant, but with us, who are all of us here alive today.” (Deuteronomy 5.1-3).¹

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¹The Law of Moses, also known as the Law of God (Ezra 7.6; 2 Chron. 34.14), was given to the nation of Israel. This was part of God’s eternal plan to bring us to Christ and the cross (Gal. 3.16,  19, 23-25). Once Christ came and died for our sins, He nailed the Law of Moses to the cross (Col. 2.13-14; Eph. 2.13-16). Shortly thereafter His will and testament came into practice (see Heb. 8.6; 9.15-17).

The New Testament was in accordance to the prophecy found within the pages of the Old Covenant (Jer. 31.31-34; Heb. 8.6-9, 13, etc.). Therefore, since Christ has come and died, we are no longer under the Law of Moses, but under the Law of Christ (Gal. 6.2; Heb. 9.15ff). Since we will be judged by His gospel (Rom. 2.16), we must not appeal to Moses for salvation, justification, or authority for what we practice religiously (Matt. 17.1-5; Col. 3.17; Heb. 1.1-2, etc.).

The question might arise, “if we are under the Law of Christ, why the need for the Old Testament?” First, among many things, the Law taught us about sin, holiness, and about obedience to God (Rom 3.20; 7.7-11; Deut. 10.12-13, etc.), and second, the Old Testament was written for our learning (Rom. 15.4) and examples were given that we might not sin against God as those of the past did (1 Cor. 10.6).

Finally, we need Christ, “For it is impossible for the blood of bulls and goats to take away sins” (Heb. 10.4). The blood of Christ was and is sufficient to wash away our sins (Heb. 9.11-14). Yet, it is only when we comply with the conditions found within the New Testament that we can have our sins forgiven. In His New Covenant, Jesus taught, “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned” (Mark 16.16).

If you’re interested in learning more about the Old Testament, e-mail Bryan Garlock or text 903.308.4905.