“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.” (Matt. 10.37, ESV)¹

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¹Jesus demands preeminence in the lives of His disciples. Sometimes this can be very hard when it comes to our immediate family. In fact, there are many examples of where people have faced opposition from mother, father, son, daughter, etc. because they want to serve Jesus.

Occasionally this writer will study with someone who needs to obey the gospel and yet they choose not to because such would cause issues between them and their family. Who do they love more? Perhaps our extended family is planning a special trip or a family day that would require us to miss worship. We have a decision to make. Who do we love more? At times our families may invite us to visit sinful settings with them. We have a decision to make. Who do we love more? Sometimes our family may ask us to go see an inappropriate movie with them. We have a decision to make. Who do we love more?

While we have responsibilities to our families, followers of Jesus have responsibilities first and foremost to Him. The temptation to satisfy mom or dad can be very appealing; especially when our relationship becomes uncomfortable with them because we expose and oppose their sin. Unfortunately, some family members threaten loss of relationship or even inheritance. These things are sad, but such are the consequences of one who decides to be faithful to Christ (see 2 Tim. 3.12).

No wonder Jesus said, “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person's enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Matt. 10.34-39).

Are you interested in learning more about being a disciple of Christ? Let us help you! E-mail Bryan Garlock or text 903.308.4905.

"So they called them and charged them not to speak or teach at all in the name of Jesus." (Acts 4.17, ESV).¹

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¹Because of their pride and jealousy (Acts 4.16; 5.17), upset authorities would not let the apostles continue to preach Christ's name. Luke records, "'But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.' So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, 'Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard'" (Acts 4.17-20, ESV). After being caught teaching again, the authorities said, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us” (Acts 5.28, ESV).

When the apostles were arrested for preaching about Jesus Christ, they answered "we cannot but speak of what we have seen and heard" and "we must obey God rather than men". We see the conviction of these men when they continued to speak God's word even in the face of opposition. In other words, while they are convicted for preaching the gospel, it is because of their conviction that they continue to preach!

Are we willing to stand firm on our convictions (beliefs)?

If you're interested in learning more about God's word, e-mail Bryan Garlock or text 903.308.4905.

“May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.” (2 Peter 1.2).¹

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¹Every New Testament writer desired the same thing: grace and peace for all those in Christ Jesus (Rom. 1.7; 1 Cor. 1.3; Gal. 1.3; 2 John 1.3, etc.). However, for one to have grace and peace it must first be rooted “in the knowledge of God and of Jesus our Lord.” This means that one cannot have grace and peace when what he believes or teaches is established in false doctrines. Therefore, the result is one will be anathema and without “the Father and the Son” (Gal. 1.6-9; 2 John 9). Fortunately, God has given us His truth (John 17.17) and “all things that pertain to life and godliness” (2 Peter 1.3), and as we increase in this truth, that is, “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3.18) then grace and peace is multiplied to us.

If you desire to know more about God and enjoy the increasing grace and peace only found in His precious book, e-mail Bryan Garlock or text 903.308.4905.

“…And in Antioch the disciples were first called Christians” (Acts 11.26, ESV)¹

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¹The name “Christian” simply means a follower of Christ. Besides Acts 11.26, the Bible uses the word Christian two other times within Scripture (see Acts 26.28; 1 Peter 4.16). It is no secret that the Bible is silent concerning denominations and their titles. For example, one cannot find the words “Baptist*,” “Methodist,” “Catholic,” “Lutheran,” etc. and yet all these denominations claim to be followers of Christ and believers of the Bible. Since faith comes by hearing the word of God (Rom. 10.17), it should be noted that one cannot have faith in that which he cannot read within Scripture.

Furthermore, since God’s word clearly condemns denominationalism (John 17.20-21; 1 Cor. 1.10), one must completely rid themselves of this human tradition (Matt. 15.1-9). In fact, this is what it seems many of the founders and early followers of denominations sought for. Consider the following:

Methodist denomination (founded in 1739): “Would to God that all party names and unscriptural phrases and forms which have divided the Christian world were forgot...” (John Wesley, Hardeman's Tabernacle Sermons, Vol. 5, pg. 60) John Wesley (1703-1791) was the founder of Methodism.

Lutheran denomination (founded in 1526): “I pray you to leave my name alone, and call not yourselves ‘Lutherans,’ but ‘Christians.’ Who is Luther? My doctrine is not mine. I have not been crucified for anyone. St. Paul would not permit that any should call themselves of Paul, nor of Peter but of Christ. How, then, does it befit me, a miserable bag of dust and ashes, to give my name to the children of Christ? Cease, my dear friends, to cling to these party names and distinctions; away with them all; let us call ourselves only ‘Christians’ after him from whom our doctrine comes.” (Martin Luther, The Life of Martin Luther, pg. 262) “Lutherans” (as they are known today) were founded by Martin Luther (1483-1546) but were named “Lutheran” posthumously.

Baptist denomination (founded in 1609): “I look forward with pleasure to the day when there will not be a Baptist living. I hope they will soon be gone. I hope the ‘Baptist’ name will soon perish, but let Christ’s name last forever.” (Charles Spurgeon, Spurgeon Memorial Library, Vol. 1, pg. 168) Charles Spurgeon (1834-1892) was an influential Baptist pastor.

The evidence is clear. Not only is denominationalism condemned by God, it was condemned by its founders and early followers. If you’re interested in learning more about denominationalism, e-mail Bryan Garlock or text 903.308.4905.

*The Bible does mention “John the Baptist” but this is simply identifying John’s role as one who baptized people and has nothing to do with the modern day sect that comes themselves “Baptist.” He can also be referred to as “John the Immerser.”

"No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day." (John 6.44, ESV)¹

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¹Many appeal to John 6.44 as proof text that the only way to come to Jesus is for God the Father to draw them. In fact, one may hear exactly this language from preachers and teachers and rightfully so because the language is biblical. The problem is in the way they interpret this passage. Many believe Jesus is saying that there is an irresistible "drawing power" that is applied by the direct operation of the "Holy Spirit." However, there are two problems with this interpretation. First, the Holy Spirit is not even mentioned in the passage. Second, it assumes that the Holy Spirit draws someone separate and apart from God's word; that is, through feelings or "personal experiences" where the Holy Spirit irresistibly "drew them to God." One could possibly concede that this is true if it did not contradict other passages within Scripture and if the Lord Himself did not explain what He meant. After Jesus told them that they could not come to Him unless the Father draws them, He taught, "It is written in the Prophets, 'And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me" (John 6.45, ESV). Therefore, Jesus tells us exactly what He meant by being drawn to Him by the Father - those who have heard and learned (and that through His revelation of Jesus, the Bible) from the Father. Since faith comes by hearing the word of God (Rom. 10.17), I cannot have faith or be drawn to the Son of God without first hearing it and learning of it from God's revealed word.

The gospel is calling us to obey Jesus today (2 Thess. 2.14; 1.8). If you're interested in learning more e-mail Bryan Garlock or text 903.308.4905.