“He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.” (1 Peter 2.24, ESV)¹

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¹We often talk about why Jesus came to earth, that is, to seek and save the lost (see Luke 19.10).

In seeking and saving the lost, Christ died on the cross for our sins. He was our sacrifice for sin since “all have sinned and fall short of the glory of God” (Rom. 3.23, ESV).

But, what is our responsibility now that Christ has offered Himself? First, to hear the gospel (Rom. 10.17), and second, to obey Jesus in all that He says. The only way we can say “By his wounds [sacrifice] you have been healed [spiritually]” is when we have chosen to put to death the sin in our lives and live righteously with the time we have left on this earth.

Paul said it this way: “For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.” (Titus 2.11-14, ESV)

Christ is our sacrifice. How are you living in accordance to that fact? E-mail Bryan Garlock or text 903.308.4905 if you have any questions about how to live a godly life!

“…And in Antioch the disciples were first called Christians” (Acts 11.26, ESV)¹

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¹The name “Christian” simply means a follower of Christ. Besides Acts 11.26, the Bible uses the word Christian two other times within Scripture (see Acts 26.28; 1 Peter 4.16). It is no secret that the Bible is silent concerning denominations and their titles. For example, one cannot find the words “Baptist*,” “Methodist,” “Catholic,” “Lutheran,” etc. and yet all these denominations claim to be followers of Christ and believers of the Bible. Since faith comes by hearing the word of God (Rom. 10.17), it should be noted that one cannot have faith in that which he cannot read within Scripture.

Furthermore, since God’s word clearly condemns denominationalism (John 17.20-21; 1 Cor. 1.10), one must completely rid themselves of this human tradition (Matt. 15.1-9). In fact, this is what it seems many of the founders and early followers of denominations sought for. Consider the following:

Methodist denomination (founded in 1739): “Would to God that all party names and unscriptural phrases and forms which have divided the Christian world were forgot...” (John Wesley, Hardeman's Tabernacle Sermons, Vol. 5, pg. 60) John Wesley (1703-1791) was the founder of Methodism.

Lutheran denomination (founded in 1526): “I pray you to leave my name alone, and call not yourselves ‘Lutherans,’ but ‘Christians.’ Who is Luther? My doctrine is not mine. I have not been crucified for anyone. St. Paul would not permit that any should call themselves of Paul, nor of Peter but of Christ. How, then, does it befit me, a miserable bag of dust and ashes, to give my name to the children of Christ? Cease, my dear friends, to cling to these party names and distinctions; away with them all; let us call ourselves only ‘Christians’ after him from whom our doctrine comes.” (Martin Luther, The Life of Martin Luther, pg. 262) “Lutherans” (as they are known today) were founded by Martin Luther (1483-1546) but were named “Lutheran” posthumously.

Baptist denomination (founded in 1609): “I look forward with pleasure to the day when there will not be a Baptist living. I hope they will soon be gone. I hope the ‘Baptist’ name will soon perish, but let Christ’s name last forever.” (Charles Spurgeon, Spurgeon Memorial Library, Vol. 1, pg. 168) Charles Spurgeon (1834-1892) was an influential Baptist pastor.

The evidence is clear. Not only is denominationalism condemned by God, it was condemned by its founders and early followers. If you’re interested in learning more about denominationalism, e-mail Bryan Garlock or text 903.308.4905.

*The Bible does mention “John the Baptist” but this is simply identifying John’s role as one who baptized people and has nothing to do with the modern day sect that comes themselves “Baptist.” He can also be referred to as “John the Immerser.”