“And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.” (Acts 2.21, ESV).¹

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¹Before Jesus left this earth, He told the apostles that “repentance and remission of sins should be preached in His name to all nations…” (Luke 24.47, NKJV).

Therefore, on the day of Pentecost Peter told everyone that they needed to prepare for the coming judgment by “calling on the name of the Lord”. There is a misunderstanding in the religious world about this statement. What exactly did he mean?

After preaching the death, burial, and resurrection of Jesus Christ, Peter told the convicted murderers (Acts 2.36-37), “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins…” (Acts 2.38, ESV). Obviously, Peter did not preach anything different in verse 38 than he did in verse 21. Both require the same authority, the name of Jesus Christ, and both end with the same result, salvation.

When the Jews asked what they must do (Acts 2.37), Peter explained by inspiration exactly what he meant. Therefore, it must be understood that to “call on the name of the Lord” to be saved is explained by “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins....”

No wonder Saul was later told, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name” (Acts 22.16, ESV).

Have you called on the name of the Lord to be saved? It is not a verbal calling (as in a “sinner’s prayer” – which has no Scriptural support), but a calling on the Lord in baptism for the forgiveness of sins (cf. 1 Peter 3.21; Heb. 10.22). If you’re interested in learning more about what is required to be saved, e-mail Bryan Garlock or text 903.308.4905.

"And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you." (1 Peter 5.10, ESV)¹

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¹Contextually, Peter wrote about the suffering that his readers were experiencing and would continue to experience. Though these saints were being grieved by various fiery trials, their genuineness of faith was being tested (1 Peter 1.6-9; 4.12, etc.). In other words, remaining faithful in a dark world will involve hardship, and even more so, remaining faithful through suffering proves our commitment to God. In reality, it separates those who love the Lord and those who give Him lip service.

However, to help these suffering saints endure these trials Peter instructs them how to conduct themselves throughout their life here on earth and builds them up by reminding them of the promises of God to deliver them in the end (please read both 1 and 2 Peter for these instructions and promises). This helps explain our text at hand. Simply put, Peter's point is after we have been tested and found to be genuine that the God of all grace will Himself restore, confirm, strengthen, and establish us. In other words, we will receive the end of our faith - the salvation of our souls (1 Peter 1.9). What great promises! We may have many hardships that we must endure, but our Father who calls us to His eternal glory in Christ says this is just for a little while, and does not compare to the eternity that awaits us (see 1 Peter 1.6; 2 Cor. 4.17; Rom. 8.18).

Are you in Christ (Gal. 3.26-27)? If we suffer, Peter instructs us not to suffer as a sinner, but as a Christian who has entrusted himself to a faithful Creator (1 Peter 4.12-19). If you want be comforted with the peace that only Christ can give you, e-mail Bryan Garlock or text 903.308.4905.

"O you who love the Lord, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked." (Psalm 97.10, ESV)¹

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¹Any Bible student knows that God hates sin. The apostle John taught "that God is light, and in him is no darkness at all" (1 John 1.5, ESV). The Psalmist declared, "...you have loved righteousness and hated wickedness..." (Psalm 45.7, ESV) and "Through your precepts I get understanding; therefore I hate every false way" (Psalm 119.104, ESV). Additionally, God requires those who claim allegiance to Him to "Hate evil, and love good...." (Amos 5.15, ESV). Since Christ died on the cross because of sin, one can be absolutely sure that sin is in complete opposition to everything God is, and stands for. Peter wrote, "...who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed" (1 Peter 2.24, ESV). Notice the connection: Jesus suffered and died for our sins (1 Peter 3.18) so that we would die to sin and live for righteousness (Romans 6). In other words, we choose to abhor what is evil and love what is good (see Rom. 12.9). The truth is clear; we can only love Jesus if we hate sin.

The Bible teaches us that we cannot serve two masters (Matt. 6.24); nor can we claim allegiance to both sin and righteousness (Rom. 6.16-18). The question then is, who is your master? Who do you love? Jesus or this world? If you're interested in learning how to love Jesus over sin email Bryan Garlock or text 903.308.4905.

John 13.34 ESV “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”¹

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¹It has always been the case that man was to love his neighbor as himself (see Lev. 19.18). Therefore, when Jesus commanded His followers to “love your neighbor as yourself” (Matt. 22.39), this was not some new idea. However, there was a new command that had not been practiced before. This new command was to love one another as Christ loved them. Jesus demonstrated true love when He laid down His life for all of mankind (1 John 4.8-11, 19). Therefore, it can be said that He gave love a new meaning (see also John 15.12-13; 1 John 3.16).

Do you want to learn more about the love of Christ? E-mail Bryan Garlock or text 903.308.4905.

1 John 2.22 "Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son."¹