“Have this mind among yourselves, which is yours in Christ Jesus…” (Philippians 2.5, ESV)¹

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¹What is the mind Paul wants us to have?

“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Phil. 2.1-8, ESV)

First, he explains that joy comes about by “being of the same mind” and “having the same love”, and second, when we “do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.” He continues, “Let each of you look not only to his own interests, but also to the interests of others”.

One way to be of the same mind is to be united in the doctrine of Christ (Eph. 4.1-6). However, we cannot live in harmony with one another or be of one mind unless we first forsake a haughty attitude by putting others before us. This creates true joy in our life and causes us to have the mind of Christ!

At the Franklin Drive church of Christ you can find a loving group of Christians that are striving to practice Paul’s instructions. We would love to have you visit with us and let us show you what you’re missing! E-mail Bryan Garlock or text 903.308.4905 for more questions about God’s will for your life or about the church.

“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.” (Isaiah 53.4, ESV)¹

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¹Isaiah 53 is a Messianic prophecy written about 700 years before the coming of the suffering Messiah and all He would endure for us. The prophecy records the events leading up to the cross and around the cross.

What did Isaiah mean by “Surely he has borne our griefs and carried our sorrows”? The apostle Matthew recorded the events that fulfilled this prophecy:

“And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever. He touched her hand, and the fever left her, and she rose and began to serve him. That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. This was to fulfill what was spoken by the prophet Isaiah: ‘He took our illnesses and bore our diseases.’” (Matt. 8.14-17, ESV).

By healing those who were sick, Jesus took away their diseases. The same is true for our sins. While He bore our sins on the cross provisionally, He takes away our sins when we come to Him for forgiveness.

This is also what John the Baptist meant when he said, “Behold, the Lamb of God, who takes away the sin of the world!” (John 1.29, ESV).

One can receive forgiveness when he in faith repents of his sins, confesses Jesus as Lord (Rom. 10.9-10) and is baptized. “And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’” (Acts 2.38, ESV)

Are you interested in learning more about salvation and your sins being taken away? E-mail Bryan Garlock or text 903.308.4905.

“…And in Antioch the disciples were first called Christians” (Acts 11.26, ESV)¹

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¹The name “Christian” simply means a follower of Christ. Besides Acts 11.26, the Bible uses the word Christian two other times within Scripture (see Acts 26.28; 1 Peter 4.16). It is no secret that the Bible is silent concerning denominations and their titles. For example, one cannot find the words “Baptist*,” “Methodist,” “Catholic,” “Lutheran,” etc. and yet all these denominations claim to be followers of Christ and believers of the Bible. Since faith comes by hearing the word of God (Rom. 10.17), it should be noted that one cannot have faith in that which he cannot read within Scripture.

Furthermore, since God’s word clearly condemns denominationalism (John 17.20-21; 1 Cor. 1.10), one must completely rid themselves of this human tradition (Matt. 15.1-9). In fact, this is what it seems many of the founders and early followers of denominations sought for. Consider the following:

Methodist denomination (founded in 1739): “Would to God that all party names and unscriptural phrases and forms which have divided the Christian world were forgot...” (John Wesley, Hardeman's Tabernacle Sermons, Vol. 5, pg. 60) John Wesley (1703-1791) was the founder of Methodism.

Lutheran denomination (founded in 1526): “I pray you to leave my name alone, and call not yourselves ‘Lutherans,’ but ‘Christians.’ Who is Luther? My doctrine is not mine. I have not been crucified for anyone. St. Paul would not permit that any should call themselves of Paul, nor of Peter but of Christ. How, then, does it befit me, a miserable bag of dust and ashes, to give my name to the children of Christ? Cease, my dear friends, to cling to these party names and distinctions; away with them all; let us call ourselves only ‘Christians’ after him from whom our doctrine comes.” (Martin Luther, The Life of Martin Luther, pg. 262) “Lutherans” (as they are known today) were founded by Martin Luther (1483-1546) but were named “Lutheran” posthumously.

Baptist denomination (founded in 1609): “I look forward with pleasure to the day when there will not be a Baptist living. I hope they will soon be gone. I hope the ‘Baptist’ name will soon perish, but let Christ’s name last forever.” (Charles Spurgeon, Spurgeon Memorial Library, Vol. 1, pg. 168) Charles Spurgeon (1834-1892) was an influential Baptist pastor.

The evidence is clear. Not only is denominationalism condemned by God, it was condemned by its founders and early followers. If you’re interested in learning more about denominationalism, e-mail Bryan Garlock or text 903.308.4905.

*The Bible does mention “John the Baptist” but this is simply identifying John’s role as one who baptized people and has nothing to do with the modern day sect that comes themselves “Baptist.” He can also be referred to as “John the Immerser.”

"Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator." (1 Peter 4:19)¹   

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¹Some people suffer in this life more than others. For those who do, it may be more difficult to commit themselves to Christ. The problems and troubles of this world can certainly distract us and interfere with our being Christians. Sometimes things may become so difficult and we are so involved in our struggles that we don't want to think about Jesus. We don't want the help that is offered by our brothers and sisters. But we choose to suffer alone. God wants to hear your problems through prayer. Jesus wants to help you through His Word. And your family in Christ loves you and wants to help. If you will let them. 

If you're interested in learning more about God's word please e-mail Bryan Garlock or text 903.308.4905.

Today's blog is from one of our members, Bill Brittenham.

“And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.” (Acts 2.21, ESV).¹

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¹Before Jesus left this earth, He told the apostles that “repentance and remission of sins should be preached in His name to all nations…” (Luke 24.47, NKJV).

Therefore, on the day of Pentecost Peter told everyone that they needed to prepare for the coming judgment by “calling on the name of the Lord”. There is a misunderstanding in the religious world about this statement. What exactly did he mean?

After preaching the death, burial, and resurrection of Jesus Christ, Peter told the convicted murderers (Acts 2.36-37), “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins…” (Acts 2.38, ESV). Obviously, Peter did not preach anything different in verse 38 than he did in verse 21. Both require the same authority, the name of Jesus Christ, and both end with the same result, salvation.

When the Jews asked what they must do (Acts 2.37), Peter explained by inspiration exactly what he meant. Therefore, it must be understood that to “call on the name of the Lord” to be saved is explained by “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins....”

No wonder Saul was later told, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name” (Acts 22.16, ESV).

Have you called on the name of the Lord to be saved? It is not a verbal calling (as in a “sinner’s prayer” – which has no Scriptural support), but a calling on the Lord in baptism for the forgiveness of sins (cf. 1 Peter 3.21; Heb. 10.22). If you’re interested in learning more about what is required to be saved, e-mail Bryan Garlock or text 903.308.4905.